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Prasadam liederen mp3 plus teksten.mahaprasade govinde en sarira avidya jal.

De tekst staat erbij zo kan u deze leren meezingen, en kan u het ook zelf thuis voor het eten.

 

 

maha-prasade govinde

nama-brahmani vaisnave

svalpa-punya-vatam rajan

visvaso naiva jayate

(Mahabharata)

(1)

bhai-re!

sarira abidya-jal, jodendriya tahe kal,

jibe phele bisaya-sagore

ta'ra madhye jihva ati, lobhamoy sudurmati

ta'ke jeta kathina somsare

(2)

krsna baro doyamoy, karibare jihva jay,

swa-prasad-anna dilo bhai

sei annamrta khao, radha-krsna-guna gao,

preme dako caitanya-nitai

O king, for those who have amassed very few pious activities, their faith in maha-prasada, in Sri Govinda, in the Holy Name and in the Vaisnava is never born.

1) O brothers! This material body is a network of ignorance, and the senses are one's deadly enemies, for they throw the soul into the ocean of material sense enjoyment. Among the senses, the tongue is the most voracious and verily wicked; it is very difficult to conquer the tongue in this world.

2) O brothers! Lord Krsna is very merciful-just to control the tongue He has given us the remnants of His own food! Now please eat these nectarean grains while singing the glories of Their Lordships Sri Sri Radha and Krsna, and in love call out "Caitanya! Nitai!"

Sri Sri Damodarastakam mp3, met tekst

Sri Sri Damodarastakam
Deze tekst werd gesproken door: Satyavrata Muni in een gesprek met Nārada
De tekst staat erbij, dan kan u het leren meezingen.

namamisvaram sac-cid-ananda-rupam
lasat-kundalam gokule bhrajamanam
yasoda-bhiyolukhalad dhavamanam
paramrishtam atyantato drutya gopya
(2)
rudantam muhur netra-yugmam mrijantam
karambhoja-yugmena satanka-netram
muhuh svasa-kampa-trirekhanka-kantha_sthita-
graivam damodaram bhakti-baddham
(3)
itidrik sva-lilabhir ananda-kunde
sva-ghosham nimajjantam akhyapayantam
tadiyeshita-jneshu bhaktair jitatvam
punah prematas tam satavritti vande (4)
varam deva moksham na mokshavadhim va
na canyam vrine ’ham vareshad apiha
idam te vapur natha gopala-balam
sada me manasy avirastam kim anyaih (5)
idam te mukhambhojam atyanta-nilair
vritam kuntalaih snigdha-raktais ca gopya
muhus cumbitam bimba-raktadharam me
manasy avirastam alam laksha-labhaih (6)
namo deva damodarananta vishno
prasida prabho duhkha-jalabdhi-magnam
kripa-drishti-vrishtyati-dinam batanu
grihanesha mam ajnam edhy akshi-drisyah (7)
kuveratmajau baddha-murtyaiva yadvat
tvaya mocitau bhakti-bhajau kritau ca
tatha prema-bhaktim svakam me prayaccha
na mokshe graho me ‘sti damodareha (8)
namas te ’stu damne sphurad-dipti-dhamne
tvadiyodarayatha visvasya dhamne
namo radhikayai tvadiya-priyayai
namo ’nanta-lilaya devaya tubhyam (1) To the Supreme Lord, whose form is the embodiment of eternal existence, knowledge, and bliss, whose shark-shaped earrings are swinging to and fro, who is beautifully shining in the divine realm of Gokula, who [due to the offense of breaking the pot of yogurt that His mother was churning into butter and then stealing the butter that was kept hanging from a swing] is quickly running from the wooden grinding mortar in fear of mother Yasoda, but who has been caught from behind by her who ran after Him with greater speed—to that Supreme Lord, Sri Damodara, I offer my humble obeisances. (2) Seeing the whipping stick in His mother’s hand,] He is crying and rubbing His eyes again and again with His two lotus hands. His eyes are filled with fear, and the necklace of pearls around His neck, which is marked with three lines like a conchshell, is shaking because of His quick breathing due to crying. To this Supreme Lord, Sri Damodara, whose belly is bound not with ropes but with His mother’s pure love, I offer my humble obeisances. (3) By such childhood pastimes as this He is drowning the inhabitants of Gokula in pools of ecstasy, and is revealing to those devotees who are absorbed in knowledge of His supreme majesty and opulence that He is only conquered by devotees whose pure love is imbued with intimacy and is free from all conceptions of awe and reverence. With great love I again offer my obeisances to Lord Damodara hundreds and hundreds of times. (4) 0 Lord, although You are able to give all kinds of benedictions, I do not pray to You for the boon of impersonal liberation, nor the highest liberation of eternal life in Vaikuntha, nor any other boon [which may be obtained by executing the nine processes of bhakti]. O Lord, I simply wish that this form of Yours as Bala Gopala in Vrindavana may ever be manifest in my heart, for what is the use to me of any other boon besides this? (5) 0 Lord, Your lotus face, which is encircled by locks of soft black hair tinged with red, is kissed again and again by mother Yasoda, and Your lips are reddish like the bimba fruit. May this beautiful vision of Your lotus face be ever manifest in my heart. Thousands and thousands of other benedictions are of no use to me. (6) 0 Supreme Godhead, I offer my obeisances unto You. O Damodara! O Ananta! O Vishnu! O master! O my Lord, be pleased upon me. By showering Your glance of mercy upon me, deliver this poor ignorant fool who is immersed in an ocean of worldly sorrows, and become visible to my eyes. (7) 0 Lord Damodara, just as the two sons of Kuvera—Manigriva and Nalakuvara—were delivered from the curse of Narada and made into great devotees by You in Your form as a baby tied with rope to a wooden grinding mortar, in the same way, please give to me Your own prema-bhakti. I only long for this and have no desire for any kind of liberation. (8) 0 Lord Damodara, I first of all offer my obeisances to the brilliantly effulgent rope which binds Your belly. I then offer my obeisances to Your belly, which is the abode of the entire universe. I humbly bow down to Your most beloved Srimati Radharani, and I offer all obeisances to You, the Supreme Lord, who displays unlimited pastimes.

Sri Sri Gurv-ashtaka (Eight Prayers to the Guru) Author: Visvanatha Cakravarti Thakura