zaterdag 5 januari 2013

Vrindayai tulasi devyai


vrindayai tulasi-devyai
priyayai kesavasya ca
Vishnu-bhakti-prade devi
satya vatyai namo namah

I offer my repeated obeisances unto Vrinda, Srimati Tulasi Devi, who is very dear to Lord Kesava. O goddess, you bestow devotional service to Krishna and you possess the highest truth.

Men zing vaak Krishna in plaats van het originele  Vishnu bhakti prade devi

Ik offer mijn respectvolle eerbetuigingen aan srimati Tulasi devi, die erg geliefd is door Heer Kesava Oh godin toegewijde dienst aan Krishna, en Jij bezit de hoogste waarheid.


Er is een stuk wat beschrijft dat Radharani de zegen vraagt aan Tulasi devi voor een zegen om toewijding, en hiervoor had Radharani 6 maanden Toelsi vereerd daarom laat men in het originele bhakta programma de aanstaande toegewijden Toelsipuja

doen ik las dit op de Australische officiële site van de Iskcon.

mp3 flash player voor blogger

In het Engels kan u meer info vinden op deze blog, en de code's

Sri Vraja Dhama Mahimamrta, de glorieze nectar van Vrindavan mp3 met tekst

Official Name: Sri Vraja Dhama Mahimamrta (The Nectarean Glories of Vraja-dhäma)
Author: Krsnadasa Kaviraja Goswami

jaya radhe, jaya krishna, jaya vriindavan
sri govinda, gopinatha, madana-mohan

syama-kunda, radha-kunda, giri-govardhan
kalindi jamuna jaya, jaya mahavan

kesi-ghata, bamsi-bata, dwadasa-kanan
jaha saba lila koilo sri-nanda-nandan

sri-nanda-jasoda jaya, jaya gopa-gan
sridamadi jaya, jaya dhenu-vatsa-gan

jaya brishabhanu, jaya kirtida sundari
jaya paurnamasi, jaya abhira-nagari

jaya jaya gopiswara vrindavana-majh
jaya jaya krishna-sakha batu dwija-raj

jaya rama-ghata, jaya rohini-nandan
jaya jaya vrindavana-basi jata jan

jaya dwija-patni, jaya naga-kanya-gan
bhaktite jahara pailo govinda-caran

sri-rasa-mandala jaya, jaya radha-syam
jaya jaya rasa-lila sarva-manoram

jaya jayojjwala-rasa sarva-rasa-sar
parakiya-bhave jaha brajete pracar

sri-jahnava-pada-padma koriya smaran
dina krishna-dasa kohe nama-sankirtan

(1) All glories to Radha and Krishna and the divine forest of Vrindavana. All glories to the three presiding Deities of Vrindavana—Sri Govinda, Gopinatha, and Madana-mohana.

(2) All glories to Syama-kunda, Radha-kunda, Govardhana Hill, and the Yamuna River (Kalindi). All glories to the great forest known as Mahavana, where Krishna and Balarama displayed all of Their childhood pastimes.

(3) All glories to Kesi-ghata, where Krishna killed the Kesi demon. All glories to the Vamsi-vata tree, where Krishna attracted all the gopis to come by playing His flute. Glories to all of the twelve forests of Vraja. At these places the son of Nanda, Sri Krishna, performed all of His pastimes.

(4) All glories to Krishna’s divine father and mother, Nanda and Yasoda. All glories to the cowherd boys, headed by Sridama, the older brother of Srimati Radharani and Ananga Manjari. All glories to the cows and calves of Vraja.

(5) All glories to Radha’s divine father and mother, Vrishabhanu and the beautiful Kirtida. All glories to Paurnamasi, the mother of Sandipani Muni, grandmother of Madhumangala and Nandimukhi, and beloved disciple of Devarshi Narada. All glories to the young cowherd maidens of Vraja.

(6) All glories, all glories to Gopisvara Siva, who resides in Vrindavana in order to protect the holy dhama. All glories, all glories to Krishna’s funny brahmana friend, Madhumangala.

(7) All glories to Rama-ghata, where Lord Balarama performed His rasa dance. All glories to Lord Balarama, the son of Rohini. All glories, all glories to all of the residents of Vrindavana.

(8) All glories to the wives of the proud Vedic brahmanas. All glories to the wives of the Kaliya serpent. Through pure devotion they all obtained the lotus feet of Lord Govinda.

(9) All glories to the place where the rasa dance of Sri Krishna was performed. All glories to Radha and Syama. All glories, all glories to the divine rasa dance, which is the most beautiful of all Lord Krishna’s pastimes.

(10) All glories, all glories to the mellow of conjugal love, which is the most excellent of all rasas and is propagated in Vraja by Sri Krishna in the form of the divine parakiya-bhava [paramour love].

(11) Remembering the lotus feet of Lord Nityananda’s consort, Sri Jahnava Devi, this very fallen and lowly servant of Krishna sings the sankirtana of the holy name.

Prasadam liederen mp3 plus teksten.mahaprasade govinde en sarira avidya jal.

De tekst staat erbij zo kan u deze leren meezingen, en kan u het ook zelf thuis voor het eten.



maha-prasade govinde

nama-brahmani vaisnave

svalpa-punya-vatam rajan

visvaso naiva jayate




sarira abidya-jal, jodendriya tahe kal,

jibe phele bisaya-sagore

ta'ra madhye jihva ati, lobhamoy sudurmati

ta'ke jeta kathina somsare


krsna baro doyamoy, karibare jihva jay,

swa-prasad-anna dilo bhai

sei annamrta khao, radha-krsna-guna gao,

preme dako caitanya-nitai

O king, for those who have amassed very few pious activities, their faith in maha-prasada, in Sri Govinda, in the Holy Name and in the Vaisnava is never born.

1) O brothers! This material body is a network of ignorance, and the senses are one's deadly enemies, for they throw the soul into the ocean of material sense enjoyment. Among the senses, the tongue is the most voracious and verily wicked; it is very difficult to conquer the tongue in this world.

2) O brothers! Lord Krsna is very merciful-just to control the tongue He has given us the remnants of His own food! Now please eat these nectarean grains while singing the glories of Their Lordships Sri Sri Radha and Krsna, and in love call out "Caitanya! Nitai!"

Sri Sri Damodarastakam mp3, met tekst

Sri Sri Damodarastakam
Deze tekst werd gesproken door: Satyavrata Muni in een gesprek met Nārada
De tekst staat erbij, dan kan u het leren meezingen.

namamisvaram sac-cid-ananda-rupam
lasat-kundalam gokule bhrajamanam
yasoda-bhiyolukhalad dhavamanam
paramrishtam atyantato drutya gopya

rudantam muhur netra-yugmam mrijantam
karambhoja-yugmena satanka-netram
muhuh svasa-kampa-trirekhanka-kantha_sthita-
graivam damodaram bhakti-baddham

itidrik sva-lilabhir ananda-kunde
sva-ghosham nimajjantam akhyapayantam
tadiyeshita-jneshu bhaktair jitatvam
punah prematas tam satavritti vande
varam deva moksham na mokshavadhim va
na canyam vrine ’ham vareshad apiha
idam te vapur natha gopala-balam
sada me manasy avirastam kim anyaih
idam te mukhambhojam atyanta-nilair
vritam kuntalaih snigdha-raktais ca gopya
muhus cumbitam bimba-raktadharam me
manasy avirastam alam laksha-labhaih
namo deva damodarananta vishno
prasida prabho duhkha-jalabdhi-magnam
kripa-drishti-vrishtyati-dinam batanu
grihanesha mam ajnam edhy akshi-drisyah
kuveratmajau baddha-murtyaiva yadvat
tvaya mocitau bhakti-bhajau kritau ca
tatha prema-bhaktim svakam me prayaccha
na mokshe graho me ‘sti damodareha
namas te ’stu damne sphurad-dipti-dhamne
tvadiyodarayatha visvasya dhamne
namo radhikayai tvadiya-priyayai
namo ’nanta-lilaya devaya tubhyam
(1) To the Supreme Lord, whose form is the embodiment of eternal existence, knowledge, and bliss, whose shark-shaped earrings are swinging to and fro, who is beautifully shining in the divine realm of Gokula, who [due to the offense of breaking the pot of yogurt that His mother was churning into butter and then stealing the butter that was kept hanging from a swing] is quickly running from the wooden grinding mortar in fear of mother Yasoda, but who has been caught from behind by her who ran after Him with greater speed—to that Supreme Lord, Sri Damodara, I offer my humble obeisances. (2) Seeing the whipping stick in His mother’s hand,] He is crying and rubbing His eyes again and again with His two lotus hands. His eyes are filled with fear, and the necklace of pearls around His neck, which is marked with three lines like a conchshell, is shaking because of His quick breathing due to crying. To this Supreme Lord, Sri Damodara, whose belly is bound not with ropes but with His mother’s pure love, I offer my humble obeisances. (3) By such childhood pastimes as this He is drowning the inhabitants of Gokula in pools of ecstasy, and is revealing to those devotees who are absorbed in knowledge of His supreme majesty and opulence that He is only conquered by devotees whose pure love is imbued with intimacy and is free from all conceptions of awe and reverence. With great love I again offer my obeisances to Lord Damodara hundreds and hundreds of times. (4) 0 Lord, although You are able to give all kinds of benedictions, I do not pray to You for the boon of impersonal liberation, nor the highest liberation of eternal life in Vaikuntha, nor any other boon [which may be obtained by executing the nine processes of bhakti]. O Lord, I simply wish that this form of Yours as Bala Gopala in Vrindavana may ever be manifest in my heart, for what is the use to me of any other boon besides this? (5) 0 Lord, Your lotus face, which is encircled by locks of soft black hair tinged with red, is kissed again and again by mother Yasoda, and Your lips are reddish like the bimba fruit. May this beautiful vision of Your lotus face be ever manifest in my heart. Thousands and thousands of other benedictions are of no use to me. (6) 0 Supreme Godhead, I offer my obeisances unto You. O Damodara! O Ananta! O Vishnu! O master! O my Lord, be pleased upon me. By showering Your glance of mercy upon me, deliver this poor ignorant fool who is immersed in an ocean of worldly sorrows, and become visible to my eyes. (7) 0 Lord Damodara, just as the two sons of Kuvera—Manigriva and Nalakuvara—were delivered from the curse of Narada and made into great devotees by You in Your form as a baby tied with rope to a wooden grinding mortar, in the same way, please give to me Your own prema-bhakti. I only long for this and have no desire for any kind of liberation. (8) 0 Lord Damodara, I first of all offer my obeisances to the brilliantly effulgent rope which binds Your belly. I then offer my obeisances to Your belly, which is the abode of the entire universe. I humbly bow down to Your most beloved Srimati Radharani, and I offer all obeisances to You, the Supreme Lord, who displays unlimited pastimes.

Sri Sri Gurv-ashtaka (Eight Prayers to the Guru) Author: Visvanatha Cakravarti Thakura

maandag 31 december 2012

Jezus en Boeddha, bergen verzetten.

Bergen en hoe bergen te verzetten is in de oude geschriften een gewild onderwerp om iets over te dragen. Boeddha vertelde dat een monnik gevestigd in zijn meditatie, dus aandacht. e Himalaya in tweeën kan laten splijten, alleen door vasthoudendheid. Anguttara Nikaya 6.24 Jezus vertelde als jullie echt geloof hadden slechts zo groot als een mosterdzaadje, en u zou tegen die berg zeggen, ga van hier naar daar, die berg zou gaan, en niets zou u onmogelijk zijn. Mattheus 17.24 Ik hoorde een verhaal van een Chinese familie, tussen hun huis en de opgaande zon stond een berg. Grootvader liep elke ochtend vroeg de berg op, tot bovenaan de top, pakte een kiezel of een steen op en nam deze mee naar beneden. Onderaan de berg gekomen stak hij de beek over en liet de stenen daar vallen, dat deed hij elke dag. Zijn zoons volgde zijn voorbeeld. Een van zijn zonen vroeg vader waarom doet u het? Grootvader antwoorde op een dag is deze berg verplaats. Maar vader u zal dat toch niet gaan meemaken? Nee maar ik weet dat het gebeurt..

Verkopen van gekookt voedsel zonde!!!! Naar de shastra

(Gekookt) voedsel zal verkocht worden langs alle belangrijke wegen tegen exorbitant hoge prijzen (volgens shastra's is het verkopen ...